I remember sitting, once, in the audience at a Christian conference where author, Philip Yancey, described how at time he feels like the most liberal person in the room and at other times, the most conservative. This captures in part my feeling while reading Living the Questions: The Wisdom of Progressive Christianity. In this book, authors David Felten and Jeff Procter-Murphy take us through some of the distinctives of the ‘progressive-Christian’ perspective. As a avid (okay, occasional) reader of progressive Christian bloggers, I figured I would resonate with this book. Unfortunately for me, I felt out of step with much of what this book argues for (or against).
There are three parts to this book. They are: Journey, Reconciliation, and Transformation. These are three really great words which describe the Christian spirituality. However I have serious qualms with where Felten and Procter-Murphy go with the first and frustration with parts of their use of the second (I more-or-less like their use of word number three).
Felten and Procter-Murphy invite us on a journey. This journey involves asking good questions, taking the Bible seriously (just not too-literally!), thinking theologically, and realizing that a couple of creation accounts in Genesis (Genesis 1 and 2) and how little we know about the historical Jesus makes room for us to believe whatever we want (i.e. alternative pictures of cosmology and Jesus’ role). In part two, they focus on how Christ brings reconciliation between God and humanity, between all peoples and creation. Here I found myself challenged by Felten and Procter-Murphy’s call to take relationships and creation-care seriously as a significant part of Christian spirituality. Alas, their commitment to debunking biblical literalism lost me when they focused on the silliness of objective aspects of the atonement and the bodily reality of the resurrection. For me, part three was the most fruitful. In discussing transformation, they talk about the importance of social justice, incarnational spirituality, prayer, compassion and creativity in the spiritual life.
I found myself at loggerheads with much of Felten and Procter-Murphy’s material. First I was alienated by their source material. I have read some John Shelby Spong, Marcus Borg, and John Dominic Crossan. I respect some of the scholarship (more Borg and Crossan than Spong) but find many of these conclusions overdrawn. Felten and Procter-Murphy quote these three (and others) as justification for liberal, progressive views but offer no argument as to why as a reader I need to take their words seriously. A lot of what this book does is appeal to so-called experts, make dogmatic (or anti-dogmatic?) claims and then expect you to simply buy in and feel freed up by it.I don’t. There are so many assertions in this book that are made and assumed without any argument at all. Why should I question the reality of the bodily resurrection? Why should I simply see it as a metaphor? I am puzzled by this and why they felt the need to debunk every historical Christian claim as a relic of an unhealthy literalism. Christianity is a historically rooted faith and God is God. I can see questioning some narrow fundamentalist interpretations but I think this book goes too far in the other direction.
However the call to justice and incarnating the kingdom now seems appropriate. I have my evangelical roots and find many of Felten and Procter-Murphy’s ‘answers’ too liberal and loosey-goosey for my tastes. Yet I agree that questions are appropriate and necessary for anyone seeking to deepen their faith. I do not fault the questions, I just don’t think this book does the work to provide secure answers. There is too much conjecture and assertion and not enough real exploration. I give this book three stars: ★★★.
Notice of material connection: I received this book through the Speakeasy blog review program in exchange for my honest review.