I was reading this past week Jürgen Moltmann’s eschatological musings that are In the End—the Beginning (Fortress Press, 2004). He has a section where he describes what it means to Pray wakefully. Moltmann has this to say:
. . . that is only possible if we don’t pray mystically with closed eyes, but messianically, with eyes wide open for God’s future in the world. Christian faith is not blind trust. It is the wakeful expectation of God which draws in all our senses. The early Christians prayed standing, looking up, with arms outstretched and eyes wide-open, ready to walk or to leap forward. We can see this from the pictures in the catacombs in Rome. Their posture reflects tense expectation, not quiet heart-searching. It says: we are living in God’s Advent. We are on the watch, in expectation of the One who is coming, and with tense attentiveness we are going to meet the coming God. (83-84).
This Moltmann quote begins, in typical Protestant fashion, taking a swipe at the mystics for promoting interior navel gazing instead of open-eyed and incarnational awareness of the world around them. I kind of get tired of that critique. Certainly some mystics, some of the time have evidenced a spirituality of privatized preoccupation and platonic idealism, though attention, expectation and a cultivated awareness of God and the world is also the prevue of the mystics. However, I do appreciate Moltmann’s larger point, of praying wakefully and watchfully—looking for signs of Christ’s in-breaking Kingdom—a sort of hopeful awareness of God’s coming.
It is just the sort of reminder I need. As a pastor, I’ve preached about how the life of prayer primes our pump to see God at work in our lives. Praying expectantly for God to work in our situation, awakens our spiritual senses, allowing us to see the God who is always at work. Praying helps us take notice. But I am mostly lousy at prayer.
I circled back to Moltmann in spiritual direction. I had been speaking to my director about feeling vocationally stuck, my longing to be rooted in place and my hunger for deeper community. I have been in my current city less than a year, and feel the creative tension of wanting to do something beautiful for God but not having a clear sense of what next steps look like.
My director suggested journaling (something I’ve done in the past but got away), and contemplative walking in the neighborhood. Neither practice is magical, but both practices involve slowing down and taking notice of what is happening in my life and the world around me. It is a movement away from my attempts at strategizing next steps to a spirituality of taking notice what is.
Implicit in this call to take notice, is cultivating an awareness of God’s Spirit and the things I am being invited into. I want to attend to this. So with Moltmann and the mystics, I’m going walking.