Clad in Peace I will Sing the Songs

Creation cries. It is a full throated, snotty nose cry. It is a deep groaning cry. Nature longs to be free from its decay, death and entropy. The Apostle Paul wrote that, “the whole creation has been groaning as in the pains of childbirth right up to the present time” (Romans 8:22) awaiting its redemption, its restoration and its being made whole. 

When we talk of our hopes for peace, we most often mean the cessation of war and reconciliation between rivals. Sometimes we describe a hope for inner peace—freedom from anxious thoughts that plague our heart. If we are really spiritual and/or evangelical we might speak of the possibility of  peace with God—forgiveness of sins and our personal salvation.

But Creation cries too, and hopes for shalom. It groans under our violence and dominance. Our weapons of war scar the Earth’s crust. Our pragmatic utilitarianism and economic shortsightedness damage the planet, as we deplete her resources. Creation cries and longs. Anyone with ears, listen!

Maya Angelou helps me to hear. Famous for her memoir, I Know Why The Caged Bird Sings, and her Civil Rights activism, her poetry is a hopeful shout against human oppression. In, The Rock Cries Out Today, she gives voice to the rock, the river and the tree—witnesses to the long history of human violence and victims of our un-shalom:

A Rock, A River, A Tree
Hosts to species long since departed,
Mark the mastodon.
The dinosaur, who left dry tokens
Of their sojourn here
On our planet floor,
Any broad alarm of their of their hastening doom
Is lost in the gloom of dust and ages.
But today, the Rock cries out to us, clearly, forcefully,
Come, you may stand upon my
Back and face your distant destiny,
But seek no haven in my shadow.
I will give you no hiding place down here.
You, created only a little lower than
The angels, have crouched too long in
The bruising darkness,
Have lain too long
Face down in ignorance.
Your mouths spelling words
Armed for slaughter.
The rock cries out today, you may stand on me,
But do not hide your face.
Across the wall of the world,
A river sings a beautiful song,
Come rest here by my side.
Each of you a bordered country,
Delicate and strangely made proud,
Yet thrusting perpetually under siege.
Your armed struggles for profit
Have left collars of waste upon
My shore, currents of debris upon my breast.
Yet, today I call you to my riverside,
If you will study war no more.
Come, clad in peace and I will sing the songs
The Creator gave to me when I
And the tree and stone were one.
Before cynicism was a bloody sear across your brow
And when you yet knew you still knew nothing.
The river sings and sings on.
There is a true yearning to respond to
The singing river and the wise rock.
So say the Asian, the Hispanic, the Jew,
The African and Native American, the Sioux,
The Catholic, the Muslim, the French, the Greek,
The Irish, the Rabbi, the Priest, the Sheikh,
The Gay, the Straight, the Preacher,
The privileged, the homeless, the teacher.
They hear. They all hear
The speaking of the tree.
Today, the first and last of every tree
Speaks to humankind. Come to me, here beside the river.
Plant yourself beside me, here beside the river.
Each of you, descendant of some passed on
Traveller, has been paid for.
You, who gave me my first name,
You Pawnee, Apache and Seneca,
You Cherokee Nation, who rested with me,
Then forced on bloody feet,
Left me to the employment of other seekers–
Desperate for gain, starving for gold.
You, the Turk, the Swede, the German, the Scot…
You the Ashanti, the Yoruba, the Kru,
Bought, sold, stolen, arriving on a nightmare
Praying for a dream.
Here, root yourselves beside me.
I am the tree planted by the river,
Which will not be moved.
I, the rock, I the river, I the tree
I am yours–your passages have been paid.
Lift up your faces, you have a piercing need
For this bright morning dawning for you.
History, despite its wrenching pain,
Cannot be unlived, and if faced with courage,
Need not be lived again.
Lift up your eyes upon
The day breaking for you.
Give birth again
To the dream.
Women, children, men,
Take it into the palms of your hands.
Mold it into the shape of your most
Private need. Sculpt it into
The image of your most public self.
Lift up your hearts.
Each new hour holds new chances
For new beginnings.
Do not be wedded forever
To fear, yoked eternally
To brutishness.
The horizon leans forward,
Offering you space to place new steps of change.
Here, on the pulse of this fine day
You may have the courage
To look up and out upon me,
The rock, the river, the tree, your country.
No less to Midas than the mendicant.
No less to you now than the mastodon then.
Here on the pulse of this new day
You may have the grace to look up and out
And into your sister’s eyes,
Into your brother’s face, your country
And say simply
Very simply
With hope
Good morning.

The rock cries out to us, we who have crouched too long in bruising darkness and spelled words armed for slaughter. The river sings to us. We hear her song from behind our walls. She invites us to rest by the river banks and give up our armed struggles for profits which slash her shore. Come, she sings, and study war no more:

Come, clad in peace and I will sing the songs
The Creator gave to me when I
And the tree and stone were one.

The river exhorts us to listen to the singing river and wise rock. The Asian, the Hispanic, the Jew, the African and Native American, the Sioux,
the Catholic, the Muslim, the French, the Greek, the Irish, the Rabbi, the Priest, the Sheikh, the Gay, the Straight, the Preacher, the privileged, the homeless, the teacher hear and yearn for the peace the river and rock have seen. The first and last of every tree, the tree with deep roots, that will not be moved invites us to plant ourselves with her, there by the river, and  to dream. 

The rock, the river,  the tree invite us to life our face toward the coming dawn:

History, despite its wrenching pain,
Cannot be unlived, and if faced with courage,
Need not be lived again.


Creation cries its plaintive cry, bearing the scars of our battles and our preference for profits over prophets. Isaiah long ago had warned us what our lack of shalom was doing to the earth:

The earth dries up and withers,
    the world languishes and withers;
    the heavens languish together with the earth.
5The earth lies polluted
    under its inhabitants;
for they have transgressed laws,
    violated the statutes,
    broken the everlasting covenant.

Isa. 24:4-5

We can’t go back. Eden is lost to us. It disappeared in a cloud of exhaust. All our winters are nuclear. Wildfires ravage our forests. The Earth quakes. There is war and rumors of yet more war.

What would it take for us to lay down our cynicism and the bloody sear on our brow, and hear the wise rock, the river song and the tree that will not be moved? When will creation’s cry be heard? When will it be renewed?

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matichuk

I am a pastor, husband, father, instigator, pray-er, hoper, writer, trouble-maker, peacemaker, and friend. Who are you?

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