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Becoming a Friend: A ★★★★★ Book Review

The Catholic Church doesn’t start the canonization process until after a person dies, but if there were applications for living saints, Jean Vanier would be top of the list. He is the founder of L’Arche, a network of intentional communities providing hospitality and care for those with developmental disabilities. He resides in the original L’Arche community in Trosly-Breuil, France, where he has lived with people with disabilities for the past fifty-three years, regarded them as his teacher. The author of more than 30 books, Vanier’s gift to the church (and to me) is in imparting a vision of ministry that is inclusive of those margins, without being paternalistic. L’Arche is not a charity in the sense that they ‘do for the disabled’ but a community of welcome where those with disabilities, and those who are able, find themselves bound together in friendship and community.

9781640600966We Need Each Other: Responding to God’s Call to Live Together is vintage Vanier. The text of this book is drawn from talks Vanier gave at a retreat he led in 2008 for the community of Saint Martin in Nyahururu, Kenya (a community especially devoted to responding to Kenya’s HIV crisis). Vanier brings together scriptural reflections—especially on the life of Jesus— personal remembrances, and hard-won-wisdom on what it means to follow Jesus in being a friend to the poor and marginalized, facing our own fears and disabilities, and becoming more open toward the other.

The book is short but not what I’d call a quick read. It is only 138 pages and not overly complicated, but  I found myself reading and re-reading, reading slowly,  mulling over words and phrases, and underlining whole paragraphs. I will resist my urge to quote the whole book here, but here a few passages I found meaningful. The first passage discusses what it means to become friends with the poor, instead of just serving them from a place of privilege:

I can be generous:  I can volunteer to help someone living in an institution, or I can go into a slum area and listen to the people, or give them money. However, when I am generous, I hold the power. In my generosity, I give good things when I want. The initiative is mine. When I extend my generosity to you, I become superior. The equation changes, however when I become your friend. The generosity becomes a meeting point for the two of us, and the journey of friendship begins, When I become your friend, I become vulnerable with you. I listen to your story; I hear how much you have suffered: and you listen to my story. In some mysterious way, friendship is the beginning of a covenant whereby we are all tied to each other. You have to know that once you become a friend of someone with disabilities, much of your life begins to change (54-55).

On Spiritual growth:

If you read any books on the saints, you will discover that as one grows in spirituality, one feels less and less perfect. So, if you are feeling less and less perfect, it means you are getting closer to God! Those in religious life, when they entered the novitiate, had wings. After that, the wings were clipped and they began living in community, a life they found painful (65).

On the preferential option for the poor:

Those who are the most rejected must be respected. It is not a question of a preferential option for the poor. It is the fact that the Church is constitutioned by the presence of the poor. The poor are indispensable to the Church, because in their cry for recognition, in their cry for relationships, they are awakening the hearts of those who are seemingly rich in knowledge, wealth, or security (72).

On vocation and calling:

Sometimes I am a bit concerned when we talk of vocations, making reference only to the priesthood or religious life for sisters. I believe in the priesthood and I believe in religious life, but I also believe in the vocations of people with disabilities. I believe in the vocation of hearts filled with love of people like Maimanu and Dorothy and many others. We each have a vocation. We are all called by God to grow in love and be a sign of tenderness to the world. Our vulnerable Jesus is calling us to grow in love (118).

Sometimes people speak romanticly about ‘the poor, the widowed, the orphaned, the disabled.’ Vanier has dedicated a lifetime to sharing life with the disabled in L’Arche and knows how difficult the journey can be. But he also knows the gift of love when we are open enough to share our lives with others. When he describes those with disabilities whom he calls friends, he describes what they have revealed about his own poverty of spirit and disability and ways they have spurred him on to greater love and humility. I highly recommend this book. I give it five stars – ★★★★★

Notice of material connection: Paraclete Press provided me with a copy of this book. I was not asked to write a positive review.

Getting Your Finances in Order: a book review.

I wish I was better at managing my finances better than I am. I have too many months living month-to-month. So I was excited to review Emily Stroud’s Faithful Finance: 10 Secrets to Move from Fearful Insecurity to Confident Control. The book delivers in giving “10 secrets” to living into greater financial security, though many of these are pretty 9780310349785common sense. Her 10 secrets are each based on biblical principles, and insight from role as a financial advisor:

1. The faithful seek out wise counsel (seek advice from those who manage money well).

2. Create a budget and build up a cash reserve.

3. The faithful give generously and prayerfully.

 4. The faithful manage debt carefully.

5. The faithful make a savings plan.

6. The faithful insure themselves against disaster.

7. The faithful invest wisely in real-estate.

8. The faithful invest for retirement.

9. The faithful save for college.

10. The faithful create an estate plan.

There is a lot to commend on this, and as someone with more month than Monday, much of the year, I would be wise to budget better, live with in my means, build up a reserve and save for stuff that matters. I also appreciate that she puts a strong emphasis on giving generously and sacrificially (I don’t think enough Christian books about managing money emphasize this). Furthermore, she does believe that some debt is good (e.g. a mortgage which gives you equity and student loans which enables you to go to school and increase your earning potential). There are some very good things here.

However this book is a little self-help guru-ish for my tastes. Stroud’s face is across the front cover. When a living author (or publisher) feels the need to do this, you know that a big part of what they are doing is selling you themselves. They want you to know that they are the expert, and someone worth listening to. Think Dave Ramsey and Dr. Phil. Who else actually does this? Brian Tracy? Tony Robbins? People with there own cooking shows. I know, don’t judge a book by it’s cover, and all that. But it feels a little like we’re being asked to.

But as I said, the advice is not bad, more principles for living better with money, with a budget plan, financial advice and checklists of good ideas. Perhaps more helpful if you are starting from zero than if you are starting from a negative balance. On the whole , pretty good. I give it 3 stars. ★★

Notice of material connection: I received a copy of this book in exchange for my honest review.

 

 

 

Give Yourself the Gift(s) of Self-Care: a book review

 

“In an emergency situation, putting on your own oxygen mask first allows you to breathe and think clearly enough to help someone else” (April Yamasaki, Four GiftsHerald Press, 2018, 30).

Far from being ‘selfish,’ appropriate self-care is necessary if we are to become people who flourish and can ably care for those around us. Still, with the demands of life, work, family, ministry, etc., we don’t always take care of ourselves. Furthermore, we wonder what self-care looks like for followers of Jesus called to deny ourselves, take up our cross and follow Him. April Yamasaki describes a holistic approach to self-care in Four GiftsUtilizing the terms, “heart,” “soul,” “mind” and “strength”—words we most often associate with the love of God in Jesus’s version of the Shema (Mark 12:30). She describes what it means for us to care for total well-being, our spiritual well-being, our mental well-being, and our physical well-being.

9781513803340-330x495April Yamasaki is an Asian-Canadian Mennonite Pastor, speaker, and author. She is a fellow alumnus of Regent College, in Vancouver, Canada, though our time there did not overlap. I first became aware of her through her blog (www.aprilyamasaki.com) and occasional interactions on my blog and on social media. She is also a member and contributor of the Redbud Writers Guild (a collective of women faith writers online), whose previous book, Everbloom(Paraclete Press, 2017).  I reviewed, which Yamasaki contributed to. I’ve known her to be a wise and gracious presence online, and she has encouraged me on my own faith journey.

Heart, Soul, Mind, and Strength are the organizational motif and so the book divides naturally into these four sections. In the “Heart” section, Yamasaki describes our care for our total well-being. She instructs us to review our core commitments, establish appropriate boundaries, cultivate a community which will sustain us, and invest in relationships. In the “Soul” section she explores what it means to care for our spirits, through devotional practices, Sabbath, lament, and self-discipline. In the “Mind” section she details how to mind our focus, our digital worlds, our mental health, and what it means to renew our mind. In the “Strength” section she surveys ways to care for our physical well-being (e.g. exercise, healthy sleep habits, and good food choices).

This is the sort of book that straddles the line between being a book about spiritual disciplines and being a “self-help” book. My standing critique of both genres is how individualistic their advice often is. However, Yamasaki tempers her personal advice by highlighting the context of community, as part of appropriate self-care.  In chapter 3, she uses the story of Jethro’s counsel to Moses and the Early Church’s appointment of deacons to properly care for widows(Exodus 18, Acts 6) to illustrate both our need  for other people’s support if we are to thrive, and to illustrate how appropriate self-care means we sometimes need to challenge systems and structures that are destructive of our personhood:

As in the time of Moses and in the early church, we need social and structural change. We may not have the power of Moses to singlehandedly change the system, or the collective power of the twelve apostles to restructure a community. But we need the practical wisdom of Jethro and the openness of Moses to listen. We need the nondefensive posture and the willingness to act that was shown by the early leaders of the church. We need good questions, sustained engagement, ongoing action, and vigorous prayer (54-55).

By including the notion of systemic change in her notion of community, Yamasaki makes self-care as being so much more than self-indulgence but instead sees it as a step toward the work of social change.

Dismantling racism and sexism, ending poverty, and addressing other social ills requires ongoing work, determination, prayer, and yes, self-care. We need self-care that genuinely cares for ourselves and our deepest needs without isolating us from the needs of others. We need self-care that refreshes and validates us for our work in the world without it becoming our permanent destination. We need self-care that can both comfort us when the way is hard and empower us to live with compassion and perseverance (55).

Also, her including space for lament in self-care lends itself to the work of justice in the world beyond ourselves. By attending to the areas of hurt, grief, and brokenness in u,s we can move forward and channel our lament into seeking change.  We are motivated to “cry out for justice. Challenge the status quo. Find allies, and consult with professional advisers as needed” (102). This is a refreshing movement in a book about self-care!

But one of the things that I really liked about Yamasaki’s book was the overall graciousness of her tone. A ‘self-help’ book would tell you what you are supposed to do. A self-care book like this one doesn’t prescribe so much as cultivate our awareness of what we need to attend to, to best care for our well-being. Yamasaki offers no hard-and-fast rules. She describes self-care in her introduction:

For me, self-care has been a deep breath and sacred pause, a meandering walk along the waterfront, the New York Times crossword on a Sunday afternoon, a dish of stir-fried rice with greens and almonds after too many days of dairy products have made me feel tired and weighed down.

Self-care means taking all my vacation days even through 43 percent of my fellow working Canadians don’t take all of theirs. It means keeping an off-and-on journal, with page after page of random thoughts, poems, and prayers when the mood strikes—and page after page of blanks when it doesn’t. Self-care as journaling and not-journaling means I’m free to write or doodle or ignore the empty pages at any time. (16).

Yamasaki’s understanding of self-care as being gracious with herself is what hooked me from the start. And she allows space for each of us to appropriate whatever we may need in her discussion of self-care. For example, her chapter on relationships ends with this encouragement, “If working at relationships sounds too busy to be self-care, give yourself permission to take a sacred pause. Rest in the knowledge that God is with you” (67). She also notes that little indulgences (e.g. a Netflix binge, within limits, a night of fast food, comfort food, etc) may be exactly what constitutes self-care. This is not The Seven Habits of the Anal Retentive Soul. This is a book designed to help us care for ourselves in the midst of the demands of life.

And Yamasaki’s life is in these pages. She describes medical and vocational worries in her family life and how she learned to care for herself. I heartedly recommend this book -★★★★★

Notice of material connection: I received a copy of this book from the author and publisher as part of the book launch team, in exchange for my honest review.

Give it a Rest: a book review

We all need adequate rest if we are to be the sort of people who attack life with verve and energy. Yet we are a culture on the verge of burnout—vacillating between overwork and overplay, and blurry-eyed from the latest Netflix binge watch.
Sacred RestSandra Dalton-Smith, MD explores the purpose, the gifts and promise of rest which will enable us to live our ‘best life.’ Dalton-Smith is an internal medicine physician and a person of faith. In Sacred Rest, she weaves her understanding of what the research tells us about rest, with her experience as a believer.

Contrary to what you think, Dalton-Smith doesn’t simply mean getting more sleep (though if don’t sleep, you die). Nor does she mean taking a day off. When I picked up a Christian book on rest, I half-expected it to be another call to practicing Sabbath rest. However, Dalton-Smith doesn’t actually talk about Sabbath. Instead the book is about entering into the seven types of rest (physical, mental, emotional, social, sensory, creative, and spiritual). Her hope is that as you enter in and practice each type of rest, we will restore our work-rest balance and live a deeper, more satisfying life.

The book is divided into three parts. Part 1, “Why Rest?” introduces the topic and the seven forms of rest. For each dimension of rest (physical, mental, emotional, social, sensory, creative, and spiritual), Dalton-Smith uses a R-E-S-T method to delve into the topic:

  • Recognize your risk
  • Evaluate your current position
  • Science and research
  • Today’s application (31)

So, for example, in discussing physical rest, she discusses our human need for rest, evaluating our current need for rest (e.g. lack of energy for our to-do lists, tiredness and insomnia, weakened immunity, soreness, etc), evidence from scientific studies, and daily application (e.g. practice body fluidity, stillness, and preparing yourself for good night’s sleep). She follows this format in describing each of the 7 areas, illustrating her material with personal stories, and stories from her medical practice.

In part 2, she describes the gifts of rest naming 12: boundaries, reflection, freedom, acceptance, exchange, permission, cessation, art, communication, productivity, choice, and faith. While part 1, is kind of the substance of the book, this section is designed to encourage readers to enter fully into rest, and experience it’s benefits. This is also where Dalton-Smith weaves in more of her spiritual reflections on the nature of rest. One ‘gift’ I really appreciated was her discussion of the gift of art:

Art and creativity flourish from your time spent in creative rest. Seek out beauty and spend time in its presence. Not analyzing it but simply enjoying it. As you become refreshed and energized, move from experiencing art to creating it. Your artistic expression can take many forms, including painting, drawing, crafting, sculpting, cooking, baking, photographing, writing, doing spoken word, and acting. These activities are not rest, but they arise from a place of rest. They are the gift of art birthed from your rest. When your soul is allowed room to expand and grow, the resulting creativity can be surprising, leading you to express God in a way uniquely specific to your life’s journey. This world need the gift of your art, full of truth and beauty. (177).

Part 3, “the Promises of Rest” form a conclusion and is an exhortation to enter into rest so that you can live your best life. The book also includes a Personal Rest Deficit Assessment Tool.

The idea behind this book reminds me a little bit of Richard Swenson’s Margin (which argues that we need to create margin in our life, in order to thrive at life). Dalton-Smith has some great things to say, and her experience as a doctor does give her an empirical, evidence based understanding of rest, which I appreciate. This book is not theological deep (e.g., a book on rest that doesn’t explore Sabbath), and the ‘best life’ which Dalton-Smith images, is more about personal success and self-actualization than anything else. I think that’s good, but it is limited.

All and all, I think this is a helpful book for assessing our harried and frenetic life. I give it 3.5 stars.

Notice of material connection: This review is sponsored by #FaithWords. I received a copy of this book for the purpose of this review. Opinions are my own.

Get Naked . . . and Unashamed: a book review

My wife and I have been married for 16 years. Over that time, and in my role as an erstwhile and intermittent pastor, I have read my share of marriage books. There are some good ones, but a lot of them are pretty terrible. I am always on the hunt for a good marriage book which will help couples, especially those who are engaged, think about how to be married, and do it well, particularly from a Christian faith perspective. So I was pretty excited to read Naked and Unashamed by Jerry & Claudia Root with Jeremy Rios. Naked and unashamed are literally my two favorite ways to be married! I’m kidding (no I’m not).

Naked-and-UnashamedJerry Root was Jeremy Rios’s mentor and professor when he attended Wheaton College.  The material in this book parallels the material which Jerry and Claudia had used for Jeremy and his wife Liesel’s premarital counseling. Later when Jeremy became a pastor, they used this same material for premarital counseling with other engaged couples, corresponding with Jerry to fill in the gaps in what he was missing in their notes. Jerry had a manuscript for a book he and Claudia wrote which he sent Jeremy to use in counseling. Jeremy used it in counseling, refined it and helped prepare the material for publication. As Rios says, “Jerry and Claudia’s wisdom is the beating heart of the book, and it is the wisdom I have sought to inhabit and live in my own marriage” (201).  The Roots bring wisdom won by 42 years of marriage. Jeremy and Liesel Rios have been married for 14 years.

The premise of the book is that marriage asks each of us to reveal ourselves wholly to our spouses. Rios and Roots encourage couples to open up about our histories, our understandings, our spiritual lives, our understanding and experience of gender, our expectations for family and parenting, expectations of finances, and of course, sex.  The hope is that women and men would enter into marriage fully, holding nothing back from their spouse, and entering into the sort of relational covenant which God intended for marriage.

Rios and the Roots describe this opening up and revealing’ in four sections of their book. In part 1,  they describe undressing the areas that allow for greater relational intimacy for couples: sharing our stories (personal histories), our hearts (how we give and receive love), our minds (our goals and dreams), and our souls (our relationship with God). In part 2, they unpack gender, dynamics of communication and woundedness, Part 3 is about exploring expectations shaped by our family and cultural identities (race, nationality, etc), our expectations about parenthood and child raising, and finances.  Part 4, intentionally left to the end, describes undressing our sexual selves for the life of sex, and expectations for the wedding night.

The Roots and Rios operate from a conservative, evangelical perspective on marriage and they say a lot that is really helpful. In fact every area they address, or. . . ahem . . . undress, is necessary for the type of life sharing which enables the sort of covenantal life-sharing where the two become one. There is not a single area they discuss, which is unimportant. Part 1 of their book  “Unmasking for Intimacy” is really good and they say some wonderful things about exploring each others’ histories, how we express intimacy, our life goals, and our spiritual life. They also explore communication well, drawing on the research of John Gottman. Throughout the book, the chapters each end with an assignment for couples to explore together their thoughts on the topic. A couple who reads this book on their own or in the context of premarital counseling would share with one another their hopes and hang-ups, expectations and understanding. This is all really good stuff.

This is a book I could use as a pastor in leading others through premarital counseling, but not without some caveats. I didn’t agree with everything Rios and the Roots had to say. For example, I am a Biblical egalitarian, and what I read in the chapter on gender advocated a sort of soft complementarianism, advocating for gender roles, where my tendency is to see mutuality. They quote Ephesians 5:22-33 to show that wives are called to “submit” and husbands are called to “sacrifice” (73-74), without referencing Ephesians 5:21 which describes mutual submission and supplies the whole ‘submit’ verb for the phrase, “wives submit to your husband” in Ephesians 5:22—the more literal rendering being simply, ‘wives, to your husband’. They describe male headship as the husband getting to cast the final vote if the couple is at loggerheads and can’t agree on a big decision(76). However, the Roots and Rios do present their views on gender humbly and acknowledge you could be complementarian, egalitarian, or not identify with either camp and have a successful marriage “so long as you acknowledge the complexities of gender, discuss them together and are striving to love one another sacrificially according to the command of Scripture” (74).

One of my pet peeves about marriage books is that I don’t always find myself in their description of the characteristics of ‘the genders.’ Now, I am a cis-gender heterosexual man, and not a particularly feminine one, but whenever someone says ‘men are more like this’ and ‘women generally are more like this,’ I discover I am the exception to their rule. Rios and the Roots do this a little bit, sometimes gendering things which were perplexing for me, such as making Paul’s instruction in Ephesians 4:26 a  description of how the  genders get angry (103-105): “Be angry, but do not sin (men lash out), and do not let the sun go down on your anger (women hold grudges). I didn’t find this description of the male and female halves of anger a helpful distinction at all.  I can hold a grudge with the best of them.

Another area some will find disagreeable is their discussion of the discipline of children, they make the case for physical punishment of kids, ” One of the principles of the world, it seems evident that where you will not be taught by reason or reward you will be taught by pain. This is simply a principle of how the world operates and in parenting we are instructing our children in these rules” (144-45).  How they frame it, they are careful to underscore the purpose of discipline (training a child) and they bracket out an abusive lashing out, but readers who are suspicious of the value of corporal punishment will disagree on this point.

But agreeing with the Roots and Rios on every point is not the point. The point is getting naked . . . and unashamed. There is a lot of wisdom in what the Roots and Rios discuss here, and even when you disagree with the authors, they have framed the discussion so couples can explore together what their convictions are and understand each other in each of these areas. I give this four stars. ★ ★ ★ ★

Notice of material connection: I received a copy of this book from Paraclete Press in exchange for my honest review. I also know Jeremy Rios, having attended Regent College with him.

 

From Jerusalem to Timbuktu: a book review

Christianity began in Jerusalem—the place where Jesus died and rose again, and where the Spirit descended like a rushing wind on Jesus’ disciples. Through much of Christian history, the center of Christianity was in Europe, but in the past century, the church has spread east and south, across Asia, Africa, and Latin America. Today, the geographic center of density for the Christian faith is found in the East African country of Mali, the city of Timbuktu.

4527In From Jerusalem to Timbuktu, Brian Stiller traces the dynamic growth of the Church in the global south, identifying 5 key factors which have shaped the Christian mission (more on this below). Stiller is the global ambassador for the World Evangelical Alliance, the former president of Tyndale University College & Seminary in Toronto, and the founder and editor of Faith Today magazine. He is a Pentecostal evangelical engaged in mission and has an eye on many of the trends he describes here.

So what are the 5 key factors that have ignited church growth in the global south? Stiller’s 5  key drivers are: (1) a renewed openness to the Spirit (Pentecostals and Charismatics enjoy the most exponential growth), (2) Bible translations in the language of the people, (3) indigenization of Christian leadership and mission, (4) re-engagement of the Public Square, and (5) a holistic gospel which tackles not only Spiritual issues (getting right with God) but systemic injustice (e.g. global poverty, racism,etc). Stiller introduces these five drivers in Part 1 of his book, explores them in detail in part 2, and the notion of wholeness in mission for part 3 (with an eye toward prayer movements, women in ministry, praise and worship, refugees and migration, and global persecution).

Stiller is well-connected to the worlds of evangelicalism and Pentecostalism with an eye toward their global mission, as both a scholar and practitioner. The trends (or drivers) he identifies have shaped the worldwide evangelical movement and the rapid growth to the south.  Stiller gives a sort of insider perspective on how these drivers have impacted the movement, weaving together statistical data, history, with narrative and personal anecdotes. I found this book well-reasoned, and well-researched, but not a dispassionate account. These are trends that Stiller is excited about, and it is infectious.

Despite the title, there is not much mention of Jerusalem or even Timbuktu. These cities are used symbolically to describe the shift of Christianity’s Center to the south. However, Stiller focuses on what is driving the growth the global church in the Southern hemisphere, not on the movements of the church which took us from the first century in Jerusalem to where we are today. So really the focus is on the last hundred or so years. Most of the trends that Stiller mentions, trace the shift of Christianity from Eurocentric and colonial toward indigenization.

I recommend this book to anyone interested in the global church and mission. I give it four stars. -★★★★

Notice of material connection, I received a copy of this book from InterVarsity Press in exchange for my honest review.

Speak Up: a ★★★★★ book review

I am not sure exactly when I first heard Kathy Khang’s voice but I know it was online. In real life (IRF), I am about 1 degree of separation from her, having friends in similar circles (e.g. InterVarsity Christian Fellowship, ministers and activists and the Evangelical Covenant Church). But I know I am grateful for getting to know her voice, and she’s challenged me (mediocre white male, that I am) to rethink stuff and be more mindful about systemic racism and appropriation. I vividly remember Kathy calling attention to Lifeway’s Rickshaw Rally, the all white cast of a progressive Christian conference discussing the peace of the Gospel without any thought of diversity, and challenging White Evangelical complicity in systemic racism and Empire (i.e. Trumpism).

4540In part 1 of Raise Your Voice, Khang shares how she learned to ‘raise her voice.’ She emigrated from South Korea as a child, and navigated American culture as an Asian American, an immigrant and a woman and mother. In lots of ways, she was pressured to be silent and remain silent. However, she found her voice and began speaking about cultural appropriation, faith, violence against the Black community, feminism, and politics. As she shares her own story of speaking up (or sometimes not speaking up) she also reflects on the biblical example of Moses (afraid to speak up when he was called),Esther (who learned to raise her voice to save her people, the Jews, from certain destruction and the Bleeding Woman (Mark 5).

Part 2 offers some practical reflections on how to speak up. This is not a ‘how to’ book, but Khang shares some insights and practices that have helped her both listen well, and speak up when she needs to (these are related domains). She explores what it means to use our voice in real life and the various spheres we occupy (everything from our ‘underwear family’ all the way to our job). She also describes her process and gives practical advice on how to engage with people online and on social media and the various ways each of us can use our gifts and talents as we learn to speak in our own voice.Khang conducted interviews with Reesheda M. Graham-Washington,  her friend Brenda, and artist, Maggie Hubbard which she includes here to show these women learned to raise their voices.

I read Khang’s book eagerly with anticipation. Her voice is one I really respect, and often when issues come up in our culture (e.g. immigration, lies, collusion, white supremacy, violence), I look to see if she’s written anything about it. She has a peculiar gift for cutting through the crap with both truth and grace.

I’m a white male, and therefore my voice has been culturally privileged.  I’ve had to learn to stop and really listen before I speak (and as an extrovert this is hard to do). But in other ways, I too can be silent and not speak up in the face of the authorities and in the case of injustice. Sometimes I am too afraid to speak up. Sometimes I don’t feel like I understand enough. But to speak up is to name our hope that real change is possible. Kathy’s words and her voice give me courage to raise my voice.

I give this book five stars. You should read it. –

I received a copy of this book from the Author and IVP in exchange for my honest review. I also purchased a copy to share with someone else.