Reclaiming Hope by Michael Wear tells the story of faith in the Obama administration. Before he turned twenty-one in 2008, Wear was already a White House staffer, appointed by the president to the Office of Faith-Based and Neighborhood Partnerships as one of the youngest WH staffers in the modern American political era. He had previously worked with Barak Obama’s election campaign and he would go on to direct faith outreach for Obama’s 2012 reelection campaign.
Given this bio, Wear is obviously sympathetic to Obama and his legacy; however what he offers here is both sympathetic and critical. He describes Obama (and his own efforts) to intersect with people of faith and address their concerns, and the places where he felt Obama had failed to build bridges to religious communities. His book is part memoir, part political analysis with some theological musings thrown in for good measure.
The first five chapters of Reclaiming Hope, are autobiography. Wear describes his improbable journey to the White House, meeting Obama and working on the campaigns and in the White House. Despite Obama’s Christianity and his respect for people of faith, faith was of secondary importance to the administration. Many of Wear’s colleagues were ignorant of faith concerns, and occasionally antagonistic to religious concerns. This biography section gives an insider look at a few places where Obama wrestled with religion in the public sphere (i.e. his distancing himself from his pastor, Jeremiah Wright, his meeting with evangelical leaders, his appointment of Rick Warren to pray at his inauguration, etc).
The next three chapters discuss in greater detail how the Obama administration addressed (or didn’t address) the concerns of people of faith. In chapter six, he discusses abortion. While Obama and the Democratic Party are officially pro-choice, the policies that Obama promoted during his administration were aimed at reducing the overall number of abortions. The number of abortions decreased, during his tenure they were at their lowest in years with a higher number of adoptions. Nevertheless, Obama’s abortion policies were not well received by those on the Religious Right, and weren’t adequately Pro-Choice for some on the left. Chapter seven examines the contraception mandate of the Affordable Care Act and the tone-deaf way the administration responded to Christian’s who felt their religious freedom was being infringed on.Chapter eight describes Obama’s evolution on same-sex marriage, which put him more and more at loggerheads with traditional, religious folk.
Chapter seven examines the contraception mandate of the Affordable Care Act and the tone-deaf way the administration responded to Christian’s who felt their religious freedom was being infringed on.Chapter eight describes Obama’s evolution on same-sex marriage, which put him more and more at loggerheads with traditional, religious folk.
In chapter ten, Wear describes the second inauguration. In contrast to the first inauguration, the evangelical pastor Obama had asked to pray (in this case Louie Giglio) was vehemently opposed because of a twenty-year-old sermon against homosexuality. In his first inauguration both Rick Warren, a conservative evangelical megachurch pastor, and the first openly gay Episcopal bishop, Gene Robinson prayed—a testimony to Obama’s ‘big-tent,’ inclusive approach to religion. At his second inauguration, the lines between Right and Left had hardened.
Wear’s final two chapters wax theological on the meaning of hope, not in the political sloganeering sense, but in the Christian sense. Politicians offer a piecemeal and little hope, but Christian hope is Jesus—our hope for today and evermore. Wear closes with thoughts on how Christian’s ought to engage the political landscape, bringing hope to realms of religious freedom and race relations.
I appreciate the insider perspective Wear brings to faith and politics in the Obama era. He reflects on the places where he feels like Obama was true to his vision, and the places where he dropped the ball. Wear strikes a nice balance between narrative and analysis. I also appreciate the insight he brings as a person of faith from the left side aisle. If Christianity gets coopted by the Right, the Left is often ignorant of the Bible and Jesus. That brings a unique sense of challenges.
This is an interesting read for anyone interested in faith and politics (something we won’t get away from in the Trump era). The hope for America and the world is not this president or the last one. Or the next. It is Jesus, hope of the nations and change we can believe in. I give this book four stars.
Note: I received this book from BookLook Bloggers in exchange for my honest review.