Reading as Prayer through Lent & Easter: a book (p)review

We are nearing the beginning of Lent. I love this season! I find the preparatory seasons of the church calendar (Lent and Advent) great times to press into devotional practices which are difficult for me the rest of the time. Wednesday, I will find a church service to attend so I can get the Face-palm of Death (AKA the Imposition of Ashes). I will fast. I will engage spiritual disciplines. This season is sacred time and I enter in eager to see what God will do in me. 

between-midnight-and-dawnOne of my conversation partners this Lent will be Between Midnight and Dawn: A Literary Guide for  Prayer for Lent, Holy Week, and Eastertide (Paraclete Press, 2016),  compiled by Sarah Arthur). This is one of three devotionals Arthur has edited following the church calendar (also: At the Still Point: a Literary Guide for Prayer in Ordinary Time, and Light Upon Light: A Literary Guide to Prayer For Advent, Christmas and Epiphany). At the Still Point was the only one of these devotionals I have read any of before, though my Ordinary Time resolve is nowhere near as resolute as my Lenten devotion.

Between Midnight and Dawn pairs suggested weekly Scripture readings with prayers, poetry and fiction readings. There are seven readings for each week of Lent—six poems and one piece of fiction. During Holy Week and Triduum, there are scriptures and 5-7 literary selections for each day, before returning to the weekly format of Scriptures, poetry, and fiction for each week of Eastertide.

The poems and fiction are selected to lead us deeper into the land of Prayer. Arthur suggests reading this literature, applying aspects of lectio divina—lectio (reading), meditatio (reading it again, several more times, slowly), oratio (paying attention to words and phrases) and contemplatio (shifting our focus to God’s presence, p.13). Certainly, this takes a little bit of time. The story sections are longer (because ‘fiction doesn’t work its magic right away’), so Arthur suggests saving the story for a day of the week when we have time to just focus on the story.

Bread and Wine: Readings for Lent and Easter (Plough Publishing. 2002) is a similar sort of devotional, using literature as a way into this liturgical season. Arthur’s selection is different in that she is more focused on reading literature as an act of prayer, and the scriptural readings (absent from Bread and Wine) give focus to daily practice.

As of yet, I haven’t really read the book, only scanned the selections, the poems and stories selected.  Arthur has chosen both contemporary and eminent voices from the past.  Poets like Hopkins, Donne, Rosetti, Herbert, Tennyson but also those like Luci Shaw, Katherine James, Scott Cairns, John Fry, Tania Runyan). There are stories from Buechner, Chesterton, Chimamanda Ngozi Adichie, George Macdonald. There are some favorite poets and poems I am surprised to not see here, but I am interested to read the ones which Arthur has chosen. I am excited to journey with poets and storytellers on my Lenten journey

Notice of material connection: I received a copy of this book from Paraclete Press for the purposes of review.

If you would like to get a copy for yourself for Lent you can purchase it from

Paraclete Press

Amazon (also available on Kindle)

Barnes & Noble

or wherever fine books are sold.

 

V is for Vulnerability (an alphabet for penitents)

“Am I leading a rebellion, that you have come out with swords and clubs to capture me? Every day I sat in the temple courts teaching, and you did not arrest me. -Matthew 26:55

But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us. -2 Cor 4:7

Very few things are as important to the spiritual life as vulnerability. The vulnerable are those capable of being wounded and are open to attack. As in other aspects of the spiritual journey, Jesus is our chief exemplar and enabler. When he rode into Jerusalem, Jesus, the True Human, was vulnerable to the Roman authorities and the religious establishment. He also revealed his heart.

Jesus came to town teary-eyed (see Luke 19:40-44). Then he flew off the handle at the exploitation of the poor in the temple court.  We already knew Jesus to be a man of sorrows equated with grief (Isaiah 53:3) but in the same week, he would brave rejection and hatred, knowing that the crowds’ welcome cries would turn to calls for his crucifixion. The scribes and religious leaders tried to trip him up in his words when they saw him in the temple courts. When they finally arrested him it was in a night garden, through the betrayal of his disciple and friend—someone he shared his life and heart with. Jesus was vulnerable because of the risks he took in coming to Jerusalem and he was emotionally honest.  Had he opted for self-protection and self-preservation instead, we wouldn’t have a savior and wouldn’t know what it means to be truly human.

Personally, I find vulnerability one of the most difficult aspects of the spiritual life. I tend to keep my emotions close to my chest (though I’m quick with a joke). I like security as much as the next guy and want to leave myself open to attack. I can recall moments where my vulnerability was trampled on. But I have learned the hard way that it through the cracks in my clay-jar life that the light of Christ shines in me. I’ve learned that hidden wounds fester and get infected, but opening up, though risky, allows for healing and deeper relationships with others.

We cannot expect to be transformed, renewed, resurrected unless our true self shows up; we have no depth in our relationships (and the with-God life is a relationship) unless we learn to share who we really are. In 1 Corinthians 15:22-23 Paul writes, “For as in Adam all die, so in Christ, all will be made alive. But each in turn: Christ, the firstfruits; then, when he comes, those who belong to him.” Christ is the head of the new humanity. He shows us a new way to be human and enables us to be our vulnerable,  true-selves without shame.

Living Lent With Children: a kids’ book review


Lent comes early this year, it starts on February 10th.  I’m already thinking about what my Lenten practices will be, but as a father of four I haven’t always done so well on opening up Lent for my kids. Making Room: A Child’s Guide to Lent and Easter by religious educator and children’s author Laura Alary, explores Lent and Holy Week in accessible ways for young children.  Illustrations from Ann Boyajian adorn each page.

make-room-a-child-s-guide-to-lent-and-easter-6
Making Room: A Child’s Guide to Lent and Easter by Laura Alary and Illusrated by Ann Boyajian

Four headings guide kids toward a meaningful experience of Lent and Easter: Making Time, Making Space, Making Room and Holy Week. Alary begins with a description of how in the church, Lent is a season of waiting before whisking us off to the wilderness where Jesus made time to be with God. Likewise, she encourages kids to make time for God by reading the bible, wondering what God is telling us and asking ourselves probing questions about the life we are living (9). She then talks about Jesus’ teaching of the kingdom and what it means to make space for God in our life: Continue reading Living Lent With Children: a kids’ book review

How to Look Foolish with Christ: A Prayer and Hymn For Palm Sunday, April 1.

You looked foolish,
an uncrowned King,
riding a donkey for your
great triumphal entry.

Did its master know you?
(Did he boast to friends–
Jesus was really riding my ass)?

And you call us to
be foolish for your sake
to believe in ways that
confound the wise
and frustrate the strong.

O Humble King, whose entry
announced a different kingdom.
You came with
weakness,
Not with money and power
but in humility.

Let us be bold to walk with you.
Use us Lord to bring your
presence into our cities and towns.
Let us carry you with us.

As fools and jackasses for Jesus
Let us walk on, knowing that death and shame await,
but in the end, you King of Fools, will reign.

The traditional hymn for Palm Sunday is All Glory Laud and Honor. Here are lyrics and some organ variations on this beautiful hymn below:

All glory, laud, and honor,
to thee, Redeemer, King,
to whom the lips of children
made sweet hosannas ring.

1. Thou art the King of Israel,
thou David’s royal Son,
who in the Lord’s name comest,
the King and Blessed One.
(Refrain)

2. The company of angels
are praising thee on high,
and we with all creation
in chorus make reply.
(Refrain)

3. The people of the Hebrews
with psalms before thee went;
our prayer and praise and anthems
before thee we present.
(Refrain)

4. To thee, before thy passion,
they sang their hymns of praise;
to thee, now high exalted,
our melody we raise.
(Refrain)

5. Thou didst accept their praises;
accept the prayers we bring,
who in all good delightest,
thou good and gracious King.
(Refrain)