There is Nothing I Can Do Against Your Coming.

Today is the winter solstice—the shortest of days, the longest of nights. The early sunsets and the cloud cover of the Pacific North West means that our Advent ‘wait for the light” is as literal as it is metaphorical. We are in the long dark, awaiting the break of dawn.

But these days are dark in other ways too. We may have lingering sadness for friends and family we won’t see this Christmas. We may feel anxious about money, grieving the loss of a loved one, or feel the ache of a failed relationship. We may be depressed and lonely. This can be a difficult season for lots of reasons. In our house, we have been battling the flu. There is no good time to be sick, but the prospect of sick kids over Christmas feels pretty awful.

Jane Kenyon was no stranger to the darkness. Like many poets, she struggled with clinical depression. Her poem Having it Out With Melancholy describes her lifelong struggle with the dark:

1 FROM THE NURSERY

When I was born, you waited 
behind a pile of linen in the nursery, 
and when we were alone, you lay down 
on top of me, pressing
the bile of desolation into every pore.

And from that day on 
everything under the sun and moon 
made me sad — even the yellow 
wooden beads that slid and spun 
along a spindle on my crib.

You taught me to exist without gratitude. 
You ruined my manners toward God:
“We’re here simply to wait for death; 
the pleasures of earth are overrated.”

I only appeared to belong to my mother, 
to live among blocks and cotton undershirts 
with snaps; among red tin lunch boxes
and report cards in ugly brown slipcases. 
I was already yours — the anti-urge, 
the mutilator of souls.

2 BOTTLES

Elavil, Ludiomil, Doxepin, 
Norpramin, Prozac, Lithium, Xanax, 
Wellbutrin, Parnate, Nardil, Zoloft. 
The coated ones smell sweet or have 
no smell; the powdery ones smell 
like the chemistry lab at school 
that made me hold my breath.

3 SUGGESTION FROM A FRIEND

You wouldn’t be so depressed
if you really believed in God.

4 OFTEN

Often I go to bed as soon after dinner 
as seems adult
(I mean I try to wait for dark)
in order to push away 
from the massive pain in sleep’s 
frail wicker coracle.

5 ONCE THERE WAS LIGHT

Once, in my early thirties, I saw 
that I was a speck of light in the great 
river of light that undulates through time.

I was floating with the whole 
human family. We were all colors — those 
who are living now, those who have died, 
those who are not yet born. For a few

moments I floated, completely calm, 
and I no longer hated having to exist.

Like a crow who smells hot blood 
you came flying to pull me out 
of the glowing stream.
“I’ll hold you up. I never let my dear 
ones drown!” After that, I wept for days.

6IN AND OUT

The dog searches until he finds me 
upstairs, lies down with a clatter 
of elbows, puts his head on my foot.

Sometimes the sound of his breathing 
saves my life — in and out, in 
and out; a pause, a long sigh. . . . 

7PARDON

A piece of burned meat 
wears my clothes, speaks 
in my voice, dispatches obligations 
haltingly, or not at all.
It is tired of trying 
to be stouthearted, tired 
beyond measure.

We move on to the monoamine 
oxidase inhibitors. Day and night 
I feel as if I had drunk six cups 
of coffee, but the pain stops
abruptly. With the wonder 
and bitterness of someone pardoned 
for a crime she did not commit 
I come back to marriage and friends, 
to pink fringed hollyhocks; come back 
to my desk, books, and chair.

8CREDO

Pharmaceutical wonders are at work 
but I believe only in this moment 
of well-being. Unholy ghost, 
you are certain to come again.

Coarse, mean, you’ll put your feet 
on the coffee table, lean back, 
and turn me into someone who can’t 
take the trouble to speak; someone 
who can’t sleep, or who does nothing 
but sleep; can’t read, or call 
for an appointment for help.

There is nothing I can do 
against your coming. 
When I awake, I am still with thee.

9WOOD THRUSH

High on Nardil and June light 
I wake at four, 
waiting greedily for the first
note of the wood thrush. Easeful air 
presses through the screen 
with the wild, complex song 
of the bird, and I am overcome

by ordinary contentment. 
What hurt me so terribly 
all my life until this moment? 
How I love the small, swiftly 
beating heart of the bird 
singing in the great maples; 
its bright, unequivocal eye.

Married to Donald Hall (another brilliant poet!) and a dog owner, she was able to stave off the dark long enough to leave behind some great poems, full of evocative imagery and emotion. As she faced the darkness and sometimes she found the beauty in the shadow:


Let the light of late afternoon
shine through chinks in the barn, moving
up the bales as the sun moves down.

Let the cricket take up chafing
as a woman takes up her needles 
and her yarn. Let evening come.

Let dew collect on the hoe abandoned
in long grass. Let the stars appear
and the moon disclose her silver horn.

Let the fox go back to its sandy den.
Let the wind die down. Let the shed
go black inside. Let evening come.

To the bottle in the ditch, to the scoop
in the oats, to air in the lung
let evening come.

Let it come, as it will, and don’t
be afraid. God does not leave us
comfortless, so let evening come. 


Let Evening Come

I love that last stanza: Let it come, as it will don’t be afraid. God doesn’t leave us comfortless, so let evening come.

Darkness in the guise of leukemia would claim Kenyon’s life in 1995, just as she was hitting her stride as a poet. Her last poems are wistful and sad. And yet despite the struggle and the sadness and the lingering dark, there is a thread of hope that runs through her poetry. God does not leave us comfortless so let evening come. Morning is coming soon and with it joy.

Joy is My Name

Poor Zachariah. He was cranky one day at work—not enough coffee—and he just wanted to get his job done. His hands held a stick aflame, ready to burn incense in the temple. He was interrupted by an angel—they tend to hang out there—this one was talking crazy, the whole thing surreal. One sarcastic retort and he was doomed to nine months of silence—no voice from the time he left the temple to the day he named his son, John.

William Blake engraved by Luigi Schiavonetti

What was it like for this father? He was an old man who had long since gave up hope for an heir to see his pregnant wife. In his silence, he remembered the angel’s words:

He will be a joy and delight to you, and many will rejoice because of his birth, for he will be great in the sight of the LORD. He is never to take wine or other fermented drink, and he will be filled with the Holy Spirit even before he is born. He will bring back many of the people of Israel to the LORD their God. And he will go on before the LORD, in the spirit and power of Elijah, to turn the hearts of the parents to their children and the disobedient to the wisdom of the righteous-to make ready a people prepared for the LORD.

Luke 1:14-18

I imagine the joy he had the day he first held his son! The words of William Blake’s Infant Joy come to mind:

I have no name 
I am but two days old.— 
What shall I call thee?
I happy am 
Joy is my name,— 
Sweet joy befall thee!

Pretty joy!
Sweet joy but two days old,
Sweet joy I call thee; 
Thou dost smile. 
I sing the while 
Sweet joy befall thee. 

âś´

It is different for us dads. I remember when my wife was pregnant with our first child, a daughter. Of course I was excited and eager to meet this little one. But she was not inside me, pushing my organs aside, making room for herself to grow. She didn’t widen my hips or make me tired or make me gain weight (though I did). My wife felt her kicks and prods a long time before I was even able too. There were ways that this child was still abstract to me. I worried as a dad that I just wasn’t feeling enough and wondered how I could love this stranger.

Then labor and delivery. I spent the night at the hospital listening to our baby’s heartbeat quicken and slow with every contraction, comforting and encouraging where I could, but feeling helpless and useless as my wife pushed out a tiny human. Then I held her, and was instantly smitten. I knew that I would do anything and everything for this child. My heart grew. My joy was full.

âś´

An incident at work left Zechariah speechless for three-quarters of a year. He watched, he waited, he regretted his stupid reply to God’s messenger. Then the day came. He held his little one. He fell in love. The child was joy and delight to him. He wondered at the angel’s promise and the man his little boy would become.

On the 8th day, they came to circumcise him. Elizabeth explained to Rabbi that the child’s name would be John. They silenced her and went instead to Zechariah who wrote on a tablet, “He is to be called John.” Suddenly Zechariah’s words returned and he began praising God:


Praise be to the Lord, the God of Israel,
    because he has come to his people and redeemed them.
He has raised up a horn of salvation for us
    in the house of his servant David
(as he said through his holy prophets of long ago),
 salvation from our enemies
    and from the hand of all who hate us—
 to show mercy to our ancestors
    and to remember his holy covenant,
     the oath he swore to our father Abraham:
 to rescue us from the hand of our enemies,
    and to enable us to serve him without fear
     in holiness and righteousness before him all our days.
 And you, my child, will be called a prophet of the Most High;
    for you will go on before the Lord to prepare the way for him,
 to give his people the knowledge of salvation
    through the forgiveness of their sins,
 because of the tender mercy of our God,
    by which the rising sun will come to us from heaven
 to shine on those living in darkness
    and in the shadow of death,
to guide our feet into the path of peace.”

Luke 1:68-79

A father’s hope and joy—the frustrating months of silence swallowed up in praise.

âś´

The Advent promise is that our tears will be turned to joy, that shalom awaits us, that the Day of the Lord is near and our hope is secure.

And yet, like Zechariah it is still abstract to us. We are still here. Our bodies have not changed to make room. Our day of joy is coming soon.

Sweet joy befall thee

Our Spirits Rejoice With God Our Savior

Nothing captures Advent Joy the way that Mary’s song does:

“My soul glorifies the Lord
  and my spirit rejoices in God my Savior,
for he has been mindful
    of the humble state of his servant.
From now on all generations will call me blessed,
 for the Mighty One has done great things for me—
    holy is his name.” (Luke 1:46-49)

Mary’s song bursts. It exudes praise. She recognizes the significance of what God was going to do through her baby boy. Every generation will be blessed because of Mary’s participation in God’s redemption and the things her Son will do.

The song goes on:

His mercy extends to those who fear him,
    from generation to generation.
 He has performed mighty deeds with his arm;
    he has scattered those who are proud in their inmost thoughts.
 He has brought down rulers from their thrones
    but has lifted up the humble.
He has filled the hungry with good things
    but has sent the rich away empty.
 He has helped his servant Israel,
    remembering to be merciful
 to Abraham and his descendants forever,
    just as he promised our ancestors.” (Luke 50-55)

She describes the mercy of God to those who fear (revere)him and how God scatters the proud, brings down rulers and lifts up the humble, feeds the hungry and sends the rich away empty.

This is radically inclusive and subversive!

A had a seminary professor who used to pastor an ex-pat church in the Philippines where it was illegal to read the Magnificat in public, for fear that it would incite riot and revolution. These words are politically charged. The proud are scattered and the rich go away empty. The humble are lifted up while the rulers are deposed. Mary challenges the whole system centuries before the classic Liberals defied Monarchy, the Communists decried Capitalism and the Anarchists denied institutional authority. If you do not hear a poignant critique of the way things are in Mary’s words, you are over-spiritualizing her words and dismissing them. There is raw power here. This is a rallying call!

Unfortunately, even the poets sometimes miss the point, focusing instead on Mary’s high praise while glossing over the phrases that challenge the status quo. Author and activist Lisa Sharon Harper published this poem in Sojourners in 2008. I think it gets at the joyful and subversive hope of Mary:

Mary’s Song: A Poem

Dark times
Regime change.
“How are we gonna make it?”
“How are we gonna live?”
Tomorrow?

Fear for breakfast
Trembling for brunch
Despair for dinner.

Dark thick air
Full of fumes
Can’t breathe.

Thick over the man on the street
With feet sticking out of his shoes.
Shoes wrapped in muslin.
It does not cover him
He lay cocked to one side.
In a fetal position.
He was a baby once.
Once — he cried and cuddled and coo-ed
Now he knows evil of this world.
His eyes have been baptized in the warped world of war.
They stare –- numb.
Dead eyes.
Murdered by drugs and guns and blood
Murdered by full metal jackets
Innocent eyes stolen
Stolen, too, the man’s soul.
Now
He lays in a fetal position
Waiting…

And the woman on the train
Across the aisle from me.
Her hand stretches forth
Rests on the carriage
Rocking a sleeping baby.
Innocent in all things.
Deserving of nothing
Deserving of all things
Baby lay waiting
In a fetal position
Baby waits to breathe above 125th street.
Fumes hover in her neighborhood
Where bus depots pepper the map.
Cancer fumes
Asthma fumes
Fumes that shape life
Limit life
Steal life
But for now she sleeps
And her momma rocks her carriage.

And the GM
And the Hedgefund
And the free-market giants
Three of them
Jolly and Green
They lay now
Tears trickle from baptized eyes
Dead eyes
They stare –- numb
Ransacked by green greed and time catching up
Now … nothing –- or at least it feels like nothing.
They have what feels like nothing.
And for fear of feeling fear
The giants lay feeling nothing.

Darkness hovers over the deep
And we wait.

We watch with dead eyes
Eyes that have seen too much.
Eyes that have known too much evil.
Redeem! Lord, Redeem!

Watch for the light.
Wait for the light.
It pierces darkness
And unfurls curled bodies
It covers twisted limbs.
It replaces fumes with blankets of breath
Mixed with love and sacrifice.

Mary watched and waited
The powerless, harassed young girl –- 13.
Barely a foot in the world
On the run
Chased down by power
Death surrounded her
Wrapped in the stench of King Herod’s dying babies

But

Into the darkness Mary sang!

“My soul doth magnify the Lord!
My soul doth magnify the Lord!
The one more mighty than darkness has done great things!”

For resting in her belly
Turning in her belly
Pressing on her belly
Light was being born

“God scatters the proud in the thoughts of their hearts,”
Mary says!
“God brings down the powerful from their thrones and lifts the lowly,”
Mary proclaims!

And the man with feet peeking from his shoes will be lifted up.
He will stand up!
And the baby covered in fumes will be lifted up.
She will stand up! Up!
And the green giants laying with dead eyes — yes, even they will be lifted up!
They will stand!
Blessed are they now, for they are ready to be lifted up.
They will lock hands
With their sisters and brothers and …

Our souls will magnify the Lord.
Our souls will magnify the Lord.
Our souls will magnify the Lord …
… together!
And our spirits will rejoice in God our savior!

Amen.

Poem originally published by Sojourners, 12-17-2008 https://sojo.net/articles/marys-song-poem

The homeless, the mother and asthmatic child riding the train, the greedy green giants which lost everything in an economic downturn. All humble or humbled, awaiting the day when they will be raised up. Jesus is coming. My soul magnifies the Lord!

Pain Will Endure. Joy Comes in the Morning.

Annunciation means an announcement of something. When you see the word capitalized and called out, “The Annunciation” it signifies the angel Gabriel’s visit to Mary announcing the birth of Jesus. But there are other annunciations, perhaps, not all so joyful or hope-filled. Some announcements catch us off guard, fill us with sadness and make us anxious. 

Madeleine L’Engle, beloved author of  A Wrinkle in Time, has two poems entitled Annunciation. The first, I found in The Weather of the Heart(Seabury Press, 1978, 44). It is a short poem which describes Mary’s yes to God :

Annunciation


To the impossible: Yes!
Enter and penetrate
O Spirit. Come and bless
This hour: the star is late.
Only the absurdity of love
Can break the bonds of hate.

Hopeful exuberance and full acceptance of the Angel’s claim.  Mary understood, that as whimsical and absurd as it all sounded, God was in the details and this was indeed good news Only the absurdity of love can break the bonds of hate. 

The second of L’Engle’s poems called Annunciation (from Cry Like A Bell, Seabury Press, 1987, 45-46)  weaves the Lukan image of Mary’s annunciation with another angelic visitation—another boy to be born. But here there is less a sense of good news. Instead we hear a mournful warning, foreboding of what lay ahead:

1
Sorrowfully
the angel appeared
before the young woman
feared
to ask what must be asked,
a task
almost to great to bear.
With care,
mournfully,
the angel bare
the tidings of great joy
,
and then
great grief.
Behold, thou shalt conceive.
Though shalt bring forth a son.
This must be done.
There is no reprieve.

2

Another boy
born of woman (who shall also grieve)
full of grace
and innocence
and no offense—
a lovely one
of pure and unmarked face.

3
How much can one woman bear?

4

Pain will endure for the night
but joy comes in the morning.

His name is Judas.


That the prophets may be fulfilled
he must play his part. 
It must be done.
Pain will endure.
Joy comes in the morning.

We aren’t accustomed to thinking about Judas in Advent. We tell the story of Jesus coming and how kings are toppled from their throne and the lowly raised up. We celebrate the child born, full of possibility and promise. A baby changes everything!But not all news that finds us is good.

I am a father of 4 with all kinds of hope for each of my kids but I can’t tell you what their future holds. I fear unwelcome annunciations. A vexing diagnosis, traumatic experience, difficult circumstance may each derail my heartiest hopes for them. Or maybe, like Judas, they may each choose to walk from the light and go their own way. 

A baby does change everything. With each birth comes hope and worry, sleepless nights and heartache. Even joyful Mary was warned a sword will pierce your heart too (Luke 2:35). 

Judas, the betrayer, played his part in delivering up Jesus to be crucified. But he was also loved by God, chosen by Jesus, welcomed as a friend. He dies desolate and alone, overcome by shame, lost to himself. Such a sad end for one so-well-loved. 

Pain will endure. Joy comes in the morning. 

❇

There is a third annunciation poem by L’Engle entitled After Annunciation  (The Weather of the Heart, 45):

This is the irrational season

when love blooms bright and wild.

Had Mary been filled with reason

there’d have been no room for the child.

The joyful hope of Advent, defies our reason and reasonable expectations. I do not know what hope there is for Judas. I both worry and dream about the futures my 4 children will inhabit. And God is at work redeeming the world. The Pain endures, joy in the morning.

These Still December Mornings


By the time the third week of Advent rolls around, we’ve marked hope and our lingering dissatisfaction with where the world is. We have longed for the Peace of Christ to come to our war-torn-and-too-violent world. Then in week 3, even though we know it’s coming, we are surprised by joy. 

Luci Shaw

‘Tis the season for angelic visitations, a perfect image for this happy surprise of Advent Joy. Luke tells of two such visitations. Both times the visitor brought good news: A Child will be born. God has remembered his people and is sending a redeemer!

The first  visit left  Zechariah dumbstruck (Luke 1:22). On the next visit, Mary was receptive and after seeing Elizabeth, Zechariah’s wife, pregnant in her old age, she burst with song (1:46-55). 

Of course “angelic visitation” may not  always mean an aura of light, a long flowing robe and feathered wings. In Luci Shaw’s Advent Visitation the visitor comes in with the  ‘satin wind’ to her cabin door. We don’t get a look at the visitor but we sense the joy that this visit brought her:

Even from the cabin window I sensed the wind’s
contagion begin to infect the rags of leaves.
Then the alders gilded to it, obeisant, the way

angels are said to bow, covering their faces with
their wings, not solemn, as we suppose, but
possessed of a sudden, surreptitious hilarity.

When the little satin wind arrived,
I felt it slide through the cracked-open door
(A wisp of prescience? A change in the weather?),

and after the small push of breath–You
entering with your air of radiant surprise,
I the astonished one.

These still December mornings
I fancy I live in a clear envelope of angels
like a cellophane womb.  Or a soap bubble,

the colors drifting, curling.  Outside
everything’s tinted rose, grape, turquoise,
silver–the stones by the path, the skin of sun

on the pond ice, at night the aureola of
a pregnant moon, like me, iridescent,
almost full-term with light.


Like Shaw on one of these still December mornings, Mary, Elizabeth (and Zechariah) were each surprised by joy! The things they each hoped for but feared would never come to pass were now happening! The gnawing loneliness and ache of absence were being swallowed up. A people’s long exile was coming to an end. There was joy in the visiting and joy for what was yet to come. 

You will conceive and give birth to a son, and you are to call him Jesus. 3He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, 3and he will reign over Jacob’s descendants forever; his kingdom will never end.”

Mary floated like she was in a clear envelope of angels like a cellophane womb. Or a soap bubble. Everything outside was tinted rose, grape, turquoise and silver. Joy! The reflection of the moonlight on the frozen pond, an areola of the pregnant moon—almost full-term with light! Anticipation and excitement reach a fever pitch. Jesus is coming, God is here!

Have you had an angelic visitation yet? God is near. 

The Joyful Wait of Glory

Our journey through Advent is nearly at its end. Tomorrow is the 4th Sunday of Advent and already Christmas Eve! The light has grown, both with the warm Advent candlelight and the incremental lengthening days. There is still darkness all around, but yonder breaks a new and glorious morn. 

How are you feeling right now? Excited? Hopeful? Warm? Stressed out? Anxious? Lonely? The holidays bring in their wake a mix of emotions. It seems there is always too much of something, and far too little of another thing.  And beyond the holiday cheer,  a heaviness hangs in the air.

We are cynical enough that we expect political corruption in our leaders, but we wonder how far it all goes. We worry about taxes, environmental destruction, systemic discrimination, and policies that break up immigrant families (to deter illegal crossings). We are sickened by the constant barrage of sexual assault news. Closer to home, we hurt when we feel disconnected and distant from the ones we love. We feel the sting of rejection when the ones we thought loved us don’t really love us the way we long. We feel the trauma of past wounds. We worry about making ends meet, our deteriorating health, and about our kids’ emotional intelligence and social development. All of this makes us feel heavy.

The promise of joy seems like an end to the heaviness. We long for the day which will be only light and warmth. Then, we will glory in the incredible lightness of being. 

Hebrews 12:1-2 is a familiar passage promising us strength for the journey:

Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God.

Jesus is our exemplar. Like Him, we may cast aside every hindrance in pursuit of what is ahead. Jesus, the pioneer and perfector of our faith, endured the cross for the joy set before Him.  He was glorified for it. He sits now at God’s right hand.

C.S. Lewis wrote a book called The Weight of Glory. The name is clever but redundant. In Hebrew, the word for glory, כָּבוֹד, means just that: weight and heaviness. Certainly, it has the connotation of honor and praise, presences, radiance and all of that, but underneath these lofty notions is substance and consequence. God and Jesus are forces to be reckoned with.

We see the weight of glory illustrated in 1 Samuel 4 when the ark of God is captured. When Eli heard that ark was captured, he collapsed and died under his own weight, that is his own glory (1 Sam 4:18). His daughter-in-law named her son Ichabod because the glory of the Lord departed Israel (the weight of God no longer rested on the Ark’s mercy seat, 1 Sam 4:21). Too much weight had been given to leaders and strategy (and even the magic ark), Israel did not give to YHWH his proper due. They did not follow God wholeheartedly, they gave weight to these other things. With the weight of God departed, the ark was taken away (V. Philips Long first alerted me to this weighty wordplay in Samuel).

The Joy of the Lord we await is not weightlessness. We await the day when all the stuff we face, will have their proper weight. Anxieties, worries, wounds will not weigh us down the way they do now. We won’t be heavy laden with past guilt, present danger, or our anxiety about our future. We will no longer be burdened by sin or tangled in the bramble. We will finally give weight to what matters most.

We will see the Lord exalted, high and lifted up, the train of his robe filling the temple (Isaiah 6:1).  God’s glory will be revealed. And all the struggle and the pain, the scorning and shame, will no longer matter on the day when Christ comes again to reign. It will be worth the wait when we see the substantial, powerful, radiant and weighty, Glory of God. For the joy set before us, we joyfully await the glory.

Jump for Joy

I was briefly a mascot of a Christian rock band called Frolic like a Heifer. They would sheepishly admit that they got their name from Jeremiah 50:11, which described the judgment on Babylon (in that context, frolicking like a heifer was not a good thing). At a couple of their concerts, while the band played, I came out in a cow costume and danced around. One time,  I almost died an ironic death.

It was at the Baptist Student Union near the University of Hawaii campus. The concert was part of a year-end party. In the middle of my dancing shenanigans, I grabbed myself a burger so I could eat it while dancing around in a cow costume. I thought it was funny, a cow eating a burger. But in the middle of some killer dance moves, I almost choked. The burger lodged in my throat. I gasped for air.

SPOILER ALERT: I didn’t die that day.

The burger dislodged and I was saved from an embarrassing end. I would not get awarded a Darwin Award for choking on a burger while dressed as a cow. Everything was okay and we all had a great time, frolicking like a heifer.

In the Bible, joy and warnings of judgment are often intertwined. Consider another dancing cow passage:

Surely the day is coming; it will burn like a furnace. All the arrogant and every evildoer will be stubble, and the day that is coming will set them on fire,” says the LORD Almighty. “Not a root or a branch will be left to them.But for you who revere my name, the sun of righteousness will rise with healing in its rays. And you will go out and frolic like well-fed calves. Then you will trample on the wicked; they will be ashes under the soles of your feet on the day when I act,” says the LORD Almighty. “Remember the law of my servant Moses, the decrees and laws I gave him at Horeb for all Israel. “See, I will send the prophet Elijah to you before that great and dreadful day of the LORD comes. He will turn the hearts of the parents to their children, and the hearts of the children to their parents; or else I will come and strike the land with total destruction. (Malachi 4:1-6).

The great and fearsome Day of the Lord will come. The wicked will burn like stubble in a fire and will be trampled underfoot.  The ominous threat of judgment chars the air. But not for all. The sun of righteousness will rise, healing in its rays, and cows will dance. Elijah, a voice crying in the wilderness, will turn the hearts of children to their parents and parents’ hearts to their children, averting the land’s total destruction.

We don’t much like talking about judgment (it’s so judgy!), but Advent reminds us of both joy and judgment. Without judgment, there is no justice and the arc of the moral universe bends toward chaos. Without the promise of joy—healing, wholeness and repaired relationships—we are without hope. Judgment calls us to set right whatever is wrong in our lives. The promise of joy makes us want to.

The thing is, we are all complicit in so much. Human flourishing and our standard of living in the modern West, have contributed to human suffering, injustice and environmental destruction. Where were your shoes made? Who made them? Or the tablet you are reading this on? For the most part, we don’t know, and when we do know, we try not to think about it.  Each of us is a dancing cow, choking on a burger. We are happy and oblivious to our own destruction.

The promise of joy in the passage above is that when the dreadful day of the Lord comes, the Elijah will come and prepare the way, leading us to repair our broken relationships—children and parents, parents and children. With relational wholeness, on the Day of the Lord, we will frolick like well-fed calves. We will jump for joy.