Open to Every Which Way the Spirit Blows: a book review

Being open to the Spirit once meant, for me, attending a charismatic church. There the works of the Spirit were front and center—prayers for healing and deliverance, prophetic words, ecstatic utterance. It was good for me to be there, to cultivate an experiential openness and allow the winds of the Spirit to blow where they would. Unfortunately, not everything I’ve experienced and witnessed at that church was the move of the Holy Spirit. I witnessed poor discernment, unhealthy dynamics, and psychological manipulation. It took me years to sort out the difference between being open to the Spirit and just being weird.

McknightOpentotheSPiritScot McKnight’s Open to the Spirit is a great overview of how to cultivate an openness to the Spirit’s movement, that attends to the Spirit’s purposes for us. McKnight is a New Testament scholar, and professor of New Testament at Northern Seminary, author of a gazillion Christian books and is a popular blogger at Patheos. This is a popular level book designed to help ordinary readers enter into and appreciate what it means to be open to the Spirit. Nevertheless, McKnight is a New Testament scholar and he seeks throughout to root his description of the Spirit’s work in the biblical text, and where appropriate, he interacts with various other biblical scholars (notably, Gordon Fee, Jimmy Dunn, Jack Levison, NT Wright, Daniel Wallace, Monica Coleman), but this remains a non-technical book, with plenty of personal examples from  McKnight’s faith journey.

McKnight explores being open to the Spirit in five areas. In Part 1, he describes being open to the voice of the Spirit (e.g., the Spirit’s witness in pointing us to Jesus, in the written words of Scripture, in prophetic utterance, and in the Spirit’s wordless, groaning intercession for us). In Part 2, he discusses being open to the Spirit’s new creation in us (e.g., God’s presence in our lives, in the Pentecost, in a new baptism, in our transforming inner self and in giving us new power).

Part 3 talks about being open to the Spirit in Christian community, in inspiring the cruciform style of Christian leadership in the way of Jesus, and in an other-oriented spirituality of love. Part 4 explores what it means to be open to the Spirit’s sanctifying work—the assurance of life in Christ, our growth in freedom and holiness (e.g. the ‘fruit of the Spirit) and living towards the good.

Finally, part 5 explores being open to the victory the spirit brings over sin, victory in communication (e.g. tongues, prayer, and evangelism), victory over sin and death, victory over demonic powers, structural evil and victory in worshipping God.

Because McKnight focuses on the role of the Spirit in the Bible (with a special focus on the New Testament), he acknowledges and describes charismatic phenomenon without laying the emphasis on the strange and esoteric. McKnight’s emphasis is always on what the Spirit of God wants to accomplish in us if we allow ourselves to be open to the Spirit’s multifaceted work in our lives. Each chapter explores a dimension of the Spirit’s work and closes with a question asking if we are open to the Spirit’s work (e.g. “Are you open to the Spirit who speaks in the Living Word and takes you to Jesus?” – pg 27; “Are you open to the Holy Spirit who brings you new power?”- pg 95; “Are you open to the wild freedom of the Spirit?” -pg 147; “Are you open to the Spirit who grants victory in communication, sometimes in miraculous ways?” -pg 179.

Three times McKnight includes a prayer of openness to the Spirit for readers to pray as they read (in the introduction, on page 70, and on page 204):

Lord, I am open to the Holy Spirit.

Holy Spirit, Come to me, dwell in me, speak to me

so I may become more like Christ.

Lord, give me the courage to be open,

Lord I am open to the Holy Spirit.

Come Holy Spirit

Amen.

McKnight’s goal is that in reading the stories he shares (his own and others) and in reflecting on the Spirit’s movement throughout the biblical text, we will be open and the Spirit of God would move in us. This is a good book to read prayerfully and expectantly. Are you open to the Spirit? Sometimes the Spirit moves in weird ways, but always with the purpose of bringing us into a deeper experience of the Kingdom of God. McKnight names the way the Spirit directs, intercedes, inspires, renews, brings intimacy with God, knits Christian community together, and compels us to work toward healing and justice, to the glory of God.  I give this five stars. – ★★★★★

Notice of material connection: I received a copy of this book from the blogging for books program and Waterbrook Multnomah in exchange for my honest review.

 

When I saw this book I thought of you (A book review)

Our Favorite Sins Okay sinners, here is a book for you. Todd D. Hunter, author, Anglican bishop, adjunct professor, and authority on sin has written a helpful book on dealing with the problem of temptation (or dealing with the problem of ‘not dealing with temptation).

What makes this book so good is Hunter eschews strategies for handling sin that don’t go to the root of the problem. He isn’t interested in simply helping you modify your behavior; rather he want you to do the hard inner-work of looking at where your desires are disordered and are causing you to be tempted in certain ways. He writes:

Disordered desires are a tyrant. This is why we struggle against them, striving to overthrow them in our hearts like the little despots they are….Our disordered desires are ruling our hearts and minds, and we don’t know what to do about it (7)

Hunter is adamant that we can only be tempted when a desire that we already have inside matches something that comes to our attention. Thus temptation is not an outside problem; it’s a heart problem.

Using research from the Barna group, Hunter addresses the five chief areas where contemporary people are tempted: anxiety, procrastination, overeating, media addiction, and laziness. While he has some practical insights into each temptation, he primarily uses these issues as case studies to explore how various strategies do not really get at the core of our sin problem.

Hunter’s proposed plan for dealing with sin involves the recovery of ‘Ancient and Fruitful’ practices such as the abstaining disciplines of silence and solitude, retraining your desires to desire the Kingdom first, liturgical prayer & the daily office, the sacraments of Baptism and the Eucharist and the Lectionary. He urges us to hold on to hope, carry a vision and make a plan to overcome temptation, but also to make use of the resources we have in Christ and the Holy Spirit. The bottom line is that overcoming temptation will require inner-work retraining disordered desires and cultivating a vision and hope for the Kingdom and a relationship with the triune God.

Each chapter closes with a prayer exercise taken from one of the prayers from the Book of Common Prayer or the Celtic prayer book. I really appreciated these prayers (they also feature prominently in several chapters). This made this book more formational than merely informational for me. The book is an invitation into cultivating the sort of inner life which can stand up in the time of trial. There is a lot of wisdom in Hunters words. His reliance on prayer, sacraments and spiritual practices point the way to victory from the sin that so easily entangles us.

One question I would have is what role does the community have in helping us pursue holiness? It is true that some of the practices he commends are communal (liturgical prayer, the sacraments, etc.) but the theme of mutual accountability is underdeveloped. Maybe he’s right that wrestling with sin is personal inner work but I also crave the intercession of the saints, particularly those who know me as I am (not just a general confession). I also have experienced hearing the words of absolution from those who knew my tangled heart in all its tawdry details and it broke the power of my shame. It seems like an important dimension of this.

The appendix of the book includes Barna’s survey which provides the statistic data used by Hunter in the chapters. Frankly I am not sure that the Barna study adds a whole lot. Hunter makes use of the statistical data, but on one level he’s rather ambivalent to it. He hones on the five particular areas of temptation that most of the respondents struggled with but he is clear that even if these are not your areas of struggle, the remedy of inner work, spiritual disciplines, prayer, sacraments and the larger story of redemption provides you the way to freedom.

These small caveats aside I highly recommend this book for you if you are self aware enough to know your struggle with sin and temptation. Otherwise I’m sure you know someone particularly sinful whom you could probably gift this book too. Give it to them and say, “When I saw this book, I thought of you.”

Thank you to Thomas Nelson for providing me with a copy of this book. I was asked to give a fair and honest review, and that is what you just read.